Thursday, May 23, 2013
Monday, January 28, 2013
Letter to my office mates
Letter that I wrote to my office mates when I have been transferred from Wildlife Conservation Division (2008-20013), Thimphu to Jigme Dorji National Park, Damji, Gasa (2013........)
LOSAR TASHI DELLEK
Happy Daw Chuni pai Losar
Dear WCDian’s,
As the year 2012 ends and 2013
unfolds, after having five successful
years in the office of Wildlife Conservation Division, the then Nature Conservation Division, it’s time for
me to say good bye for now. Coinciding with the traditional day of offering
(Daw Chunipai Losar-1st day of the 12th month of
Bhutanese Calendar), I would like to offer my humble offering ‘KADRINCHE’ (Thank You) to you all for being
a part of my life.
As a young boy, I have joined
this very office with pride and dignity on the 1st January 2008. End
of the new beginning is finally here as its time for me to leave this office
(my home). I have been personally benefitted through the wildlife surveys that
we undertook together in sun and rain to the simple analytical skills that I
have gained over the years. For all these, I am not swollen with pride, but
just humbled. I am leaving this office
neither out of hatred nor with dissatisfaction, but as the same person of 1st
January 2008 with pride and dignity and the only difference that I go today is
as a young man with satisfaction.
Working in this office has refined me, fine tuned me and nurtured me. All these has happened just
because of three reasons, trust, support and guidance from you all. For this I
am deeply grateful to you all and will remain ever so thank ful to you
all. When I look back for the times that
we spent together through this office, I just rejoice the days that we spent
together in the office and fun that we shared in the field supplemented by
knowledge and experiences. We all had
faith in each other, trusted one and all and cared without any exceptions and I
have valued each and every bit of it. I
thank you all for everything.
On the traditional day of
offering (Chuni pai losar), I wish you all a happy losar and convey my
heart felt gratitude to your family
members for always being behind the scene of our common success and
accomplishments. With deep respect and faith,
I thank you all once again for everything and I wel come you all to
Jigme Dorji national Park anytime for anything.
GOOD BYE!
Thank you and Tashi Dellek.
Friday, November 2, 2012
Saturday, October 13, 2012
The evolution of human wildlife conflict scenario: My own perspective
High tolerance level has been
closely associated with Bhutanese since time immemorial. I personally heard and
came across many people from all sections of society, young and old, illiterate
and literate, ignorant and learned, poor
and rich and so on…often chanting the word ‘jampa
and Nyingye’ roughly translated as love and compassion. If everyone practice what they chant, what a
lovely world it would be and surely would be true shangrila.
Since my high school days,
Buddhist jargon “Dhue ni me jur –Mi nam
jur wa yin” ( which means : Time does not change, but humans do) has always
struck me and have been longing for a
true and worthy answer. Now after completing my studies, this quest still
exists in me, but now with more perplexity and mystification. Through my
profession as a conservationist, now I feel that I am closer to the awaited
answer. Still I am not sure if what I understand and perceive personally really
is near to truth.
Our people especially in Bhutan have been
living in harmony with nature since time immemorial and so did with the
wildlife (wild animals). Predation of domestic livestock by wild animals is
nothing new, but just a part of life and that’s the way our fore fathers
survived and more so happily survived generation after generations. In the
past, when a livestock was killed by wild predator, the most common and traditional
answer was faithful blaming on the local deities. It was considered that when a
local deity is not pleased with the actions of the individual or community, it
often results in to the loss of livestock to wild predators. Therefore, in the past, the present
terminology ‘human wildlife conflict’
has been a synonymous to the warning response from one’s local deities. More often, people took such mishaps as a warning from
deities to prevent disasters in the family
and community. More than anything, wild animals killing livestock were a
part of life. Despite complaining and expecting compensation, people used to
spend little money they had on performing rituals to please their deities in
order to prevent other tragedies.
Today, truly the people have
changed and society is changing. The world has become more than materialistic
and everywhere is a show of competitions.
Livestock predation by wild predators still continues, but no more a
local deity factor now. The then local deity factor has been replaced with the
greed factor and thus the media catchy phrase HUMAN WILDLIFE CONFLICT attracts the attention.
After knowing that government is
trying to pay a minimum compensation (consolation) for the livestock lost to
wild predators, the response from the people have really changed. A change that
is inclined towards greed. Everyone wants money as a compensation for their
livestock killed, but no one wants to spare the predator given a chance to kill
it. There is no talk of the unpleased local deity
and tolerance. Does it mean that due to over use of’ jampa and Nyingye ‘ (love
and compassion) in schools that it got totally exhausted? Or is it a monetary
magnet that is constantly repelling the local deity stigma. We (people) are not
at all ready to accept that we are encroaching on the habitat of wildlife by
virtue of being ourselves a superior being. Would such things have happened if the animals were superior to us?. May be
YES, may be NOT. At times, the existence and seldom predation
on the domestic cattle of influential
families reaches to the house of the peoples representatives. What would happen
if these wild animals (ecological
guardians ) too have an equal right to vote for electing the representatives of
the national assembly. At times, as a biologist, I just wish that they do have
that right too, so that their rights are protected as well.
These days, people are too honest to declare
that they want to kill the predators?
May be they are right because they (farmers) are over victimized, but people (I refer to people reporting and taking
people’s views and not considering the right of wild animals) trying to give
every right to people and treating wild
animals and their guardians (foresters) as close to terrorist associate is
inhumanly treatment. Does this testify our superiority over animals?........
Is the time also changing? Are we less religious than our previous
generations? Are we becoming less Buddhist? Is there a decrease in local deities? Has our deities been transferred to other
planet? Are wild animals killing more livestock today than before? Are we getting greedy? Or …… Are we (people) changing?
Wednesday, August 8, 2012
Snow Leopards in Bhutan : Queen of Himalayas
Some say “Mountain ghosts” and some refer to as “Queen of Himalayas”. Me in my own way and to me, I can’t resist to refer them as the” King of Himalayas”, the elusive and cryptic species “SNOW LEOPARD”. Bhutan is known for its un-matching biodiversity richness. The per capita of biodiversity richness for a small country like Bhutan would be beyond any doubt be one of the highest among the countries.
Untill recent, when camera traps were not
deployed for snow leopard survey, irrespective of the concrete evidence reports
from the field, many people questioned the true existence. In normal surveys, FALSE ABSENCE is often a
big consideration due to DETECTABILITY
factor, but for snow leopards in Bhutan, it was more of a FALSE
PRESENCE. It is at time a big question whether we really have snow leopards in
Bhutan.
This is where and when the modern technology
rescued conservationists in Bhutan in raising our heads while talking on snow
leopards. In a difficult terrain like Bhutan’s, no amount of energy would suffice
the search for Himalayan kings, and last resort one would wish for is magic and
magical powers. Rugged and in accessible terrains compounded by high altitudes with low
oxygen level is not only an inhibiting
factors for the researchers in Bhutan’s high mountain terrains, but a matter of
daring to sacrifice one’s life to struggle with the available oxygen in those
places. Up on the mountains, where you feel at the height above most of the
places on the planet except for few peaks like EVEREST and its competitor
ranges, one will wish for only one
thing, the SNOW LEOPARD rolling on its tail on the snow covered steep slopes.
Findings from the camera trapping effort in the
northern protected areas of Bhutan in last 2 years span has proven more than
anyone could wish the proof to be.
Numerous individuals have been captured in Jigme Dorji National Park
(JDNP) and Wangchuck Centennial Park (WCP). Big cats are solitary in nature, but who said
that they are lone animals. Like everyone do, they love their families. So is
the Snow leopard family in WCP has been captured using the remote camera.
The officials of WCP, disregarding all the
above hostile factors gave their best for the conservation and so did they get
their best. Thanks to all the dedicated
heroes of WCP. There have been many records of pictorial findings throughout
the snow leopard ranges, but to me atleast, three individuals captured on a
single shot in a camera trap is probably
the first one ever (pardon me if I have missed any from others parts of the
world).
And that is how snow leoopards survive in the
KINGDOM of BHUTAN and Bhutan is a
special place for HIMALAYAN KINGS.
Saturday, August 4, 2012
Expressing my views in my own ways............: Global Tiger Day celebration in Bhutan
Expressing my views in my own ways............: Global Tiger Day celebration in Bhutan: Global Tiger Day celebration in Bhutan The conservation of big...
Global Tiger Day celebration in Bhutan
Global Tiger Day celebration in Bhutan
Through our preliminary
research in reassessing the tigers in Tongsa forest range under Zhemgang Forest
Division, it was confirmed that there are tigers thriving in the government
reserve forest ( territorial divisions) which are meant to be meeting the
timber supply to the communities. Moreover, the habitat occupied is at close
proximity to the settlements and the rate of livestock predation was found to
be alarming. If we are to achieve the goal of conserving tigers, their
protection is crucial. In protecting
them, communities are the main guardians and therefore the need of working closely with the communities in the
tiger landscape is felt as a priority.
The day was graced by H.E. Dasho Paljor J. Dorji, Deputy Minister and the
Special Advisor to the National Environment Commission as the Chief guest. H.E is the pioneer in Bhutan’s Tiger
conservation. What more can we expect than to have such a global personality on
the global tiger day, a man supposed to be old, but who becomes young the
moment we talk about tigers.
The day will be remembered as the small and narrow Bjeezam school ground
was crowded by over 400 people from Nubi geog and else where with the
continuous music of conservation by Mangdee chu. It was also an occasion for
the communities to meet their representatives to the parliament as they graced
the big day as well. Other participants included the Sector Heads of Trongsa
Dzongkhag, officials of Department of Forests and Park Services (DoFPS) and the
staff and students of Bjeezam Primary School.
In Bhutan, this year’s Global Tiger Day was coordinated by the Wildlife
Conservation Division in collaboration with Wangchuck Centennial Park, Jigme
Singye National Park and Zhemgang Territorial Forest Division of the Department
of Forests and Park Services. The event was financially supported by Royal
Government of Bhutan, World Wildlife Fund (WWF), International Fund for Animal
Welfare (IFAW) and Wildlife Trust of India (WTI). I thank all the individuals involved for the
grand success of the day. Men in green from WCP,JSWNP and ZFD are highly
acknowledged. Thank you IFAW,WTI and WWF
for your concern and support.
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